Thursday, March 8, 2012

Tarot, Ancient Symbols, and the Qabalah

Sometimes people wonder how the Tarot corresponds to the Qabalah Tree of Life (also spelled in derivations of "Kabbalah," for the Jewish system, and "Cabala," for the Christian brand).

Here is an easy visual to explain:


If you'd like to read more, there is a pretty good overview here.

The illustrations on modern day Tarot cards all incorporate elements of myth, alchemy, astrology, astronomy, practices and rites going back to ancient times. Look at the Magician card, number one in the major arcana, for example:


He represents Hermes Trismegistus, the ancient Greek's god of magic and communication melded with the Egyptian Thoth. He is for whom Hermeticism, or practitioners of occult Qabalah, take their name. Hermes holds his wand to the heavens and his hand points to the ground, representing the Hermetic principle, "As above, so below." He is the number one, so he is the initiate, learning. The tools on his table represent the four elements of the earth (and the four suits of the tarot): air/swords, water/cups, fire/wands, and pentacles/earth.

Another example of ancient symbolism is the High Priestess card:


She is the Egyptian Isis, the most powerful and spiritual woman in the Tarot deck. She sits between King Solomon's pillars of Mercy and Severity ("Boaz" and "Jachin"), written of in the Bible. Behind her is a veil, representing the occult (meaning "hidden"), and pomegranates, the fruit Persephone ate that kept her in Hades for one dark season of winter (this myth representing the triple goddess of maiden, mother and crone). Isis sits with her foot on the crescent moon, as the moon's 28-day cycle reflects the feminine on earth.

There are many other legends and symbols built into Tarot cards, with the idea being that these, like Jung's universal archetypes that touch the collective unconscious in us all, open intuition and understanding of one's self and others.

While it's true that Tarot started as a card game, the evidence shows it to be much, much greater than that.

Thanks for reading. Feel free to send me your questions and I will blog on them as I have time.





© Julia Gordon-Bramer 2012

Wednesday, March 7, 2012

Sylvia Plath Symposium 2012

I am absolutely delighted to announce that I will be presenting on the poem "Ariel" at the Sylvia Plath Symposium 2012 at Indiana University, October 25-28.

Here is my abstract:

Plath’s “Ariel”: The Feminine Arrow into the Apocalypse
By Julia Gordon-Bramer


“Plath’s ‘Ariel’: The Feminine Arrow into the Apocalypse” explores the fifteenth and title poem from Ariel, examining its numerical correlative Tarot card, Temperance, as the poem matches with Temperance’s meanings and symbols. Excerpted from Fixed Stars Govern A Life: the mystic reinterpretation of the work of Sylvia Plath, the poem “Ariel” is matched directly to the six facets of Qabalah: Hebrew/Tarot correlations; alchemy; mythology; history and the world; astrology and astronomy; and arts and the humanities. Plath’s genius with language is still mostly unrecognized, as a single poem such as “Ariel” contains so much complex detail. This presentation will take the reader line-by-line to reveal the Hebrew, gematria, and numerological correspondences, as well as an occult initiation rite. Plath wove in details of classical literature such as King Arthur and The Little Mermaid, and Irish Medieval, Celtic, Norse, and Babylonian myth in celebration of female power and fire. Astrologically, the poem “Ariel” explores the Age of Pisces as it moves into Aquarius, and the Mayan prediction of the end of the world in 2012. Perhaps most impressively, however, is the juxtaposition of the real-life history of the World War II bombings of Hiroshima and Nagasaki, and the sideline tales of American fighter pilots and female foreign correspondents. Incredibly, these thirty-four lines do it all.

Most have understood the poem “Ariel” to be about a wild ride on a runaway horse. And that might still be true—as one small and less-significant meaning. We have always known that “Ariel” is one of Plath’s greatest poems. Now, it is time to understand why.



Thursday, January 19, 2012

Plath, the Tarot, and author Lawrence Durrell

I am very excited to announce that I'll be presenting on Sylvia Plath's poem, "A Secret", as it relates to the Tarot and author Lawrence Durrell's great work, The Alexandria Quartet, at the Lawrence Durrell Centenary conference in London, England.

The event will be held at London's Goodenough College and the British Library, June 13-16, 2012.

Details forthcoming.

Monday, January 16, 2012

On Accuracy, and "Fortune Telling" vs. Tarot

Every now and then, people call or write and ask me the question about my Tarot readings, "How accurate are you?"

It's kind of a hard question to answer, because it depends on what the questioner means. I'll explain.

Have I ever been wrong? Absolutely. That happens. There are some people with whom, for reasons unknown to me and probably varying, I just can't make a connection. I would say, on average, that at every big party or event where I'm reading for a lot of people, churning them through one after another, there is maybe one person who just doesn't "hit." It can be as frustrating to me as to that person. Oftentimes that person might feel left out, especially when friends around him or her are howling with surprise and laughter, or moved to tears from the cards.

There are a couple of ways I explain this. In my own defense, most often, this will be in a noisy place like a conference or a party (although even that is usually not a problem). Sometimes, I feel a bit challenged by the client--they have set out to prove me wrong--and the whole situation can feel combative and uncomfortable from where I sit. Sometimes, the person is so personally guarded and fearful of what I might see that he or she is not "letting me in." I have had some individuals who have done a lot of spiritual/New Age work and may have a belief that they are much further along than I see they are. And I have had more than one occasion when someone told me, "No, that's totally wrong, I'm not like that..." and then friends who had been watching pull me aside later and say, "You were exactly right. She just doesn't see this about herself..."

One needs to know a couple things about the Tarot. First and foremost, it is a tool for opening up the subconscious; it is psychological, and less about hocus-pocus. One needs to approach a Tarot reading understanding that everything in this life has been created by our own power. We've all seen people, or have ourselves been in a downward spiral, right? When you're on the outside of that, watching someone fall into the abyss, it's quite easy to understand how someone attracts bad things. Their minds are programmed for misery and looking to create more of it. They are actively seeking misery and failure, and finding their 'proof' in everything. We've all been there--hopefully not for long. I have not been immune.

I like to tell people that upward spirals are just as possible (and common). Our life results are set by our mindset, which is changeable. What we THINK is what we get. We see what we think and get in the Tarot cards. Likewise, the Tarot can be a powerful tool to offer suggestions to change any negative results coming up that are in our control.

So what about the fortune-telling aspect of Tarot? Will I get the job? Will I marry? Will I be rich? Well, it is my belief that this is all within the control of our attitude, as well. My cards will show you if you are on the right track, and they will offer you advice on how to do things differently, if that's your path. It may be that you think you want something in the moment, a mate or a corporate job, perhaps, but maybe that's not right for who you truly are. Maybe that's something you are not yet ready to face, because you've been trying to live up to other's expectations, and you've been missing that important part about knowing your own needs. These are the kinds of answers the Tarot will reveal.

Like any Tarot reader, I have experimented, misusing the cards and asking inappropriate questions. An example of an inappropriate question would be what horse will win a race, what are the lotto numbers, or who will win an election (the cards once gave me John McCain over Barack Obama, clear as day). I think the cards mess with us a bit in these situations. Tarot is NOT "fortune-telling" in that sense. It is only about what we can control in our lives. The fact is that presidential election or horse race (same difference, right?) is out of my personal power. Had I been reading for John McCain, Barack Obama, or the owner of a race horse, the reading would have been different. Those people are personally invested in a way that I am not.

That said, I did pick up a pack of Madame LeNormand fortune-telling cards (from the French courts of Napoleon and Josephine) which have a very different feeling to them, and yes, they are the ones to warn of losing fortunes and such. If you'd like me to bring them to your next Tarot appointment, just say so. I still need the book to translate these cards, however. I consider these cards "entertainment-only" with no promises. I have much greater trust in the Tarot.

A last word about "wrong" readings: because I believe that we are all in the driver's seat with regard to our lives, and we are creating everything to teach us what we need to know to take us to the next place on the journey, I believe that sometimes that "wrong" reading is exactly what we need to hear. I have had clients tell me that after leaving an appointment with me they were sure it didn't fit, that it felt all wrong, and then three or six months later everything I said came true.

As a never-ending student of mysticism, Tarot and Qabalah, it's my goal to risk it all and put it out there--betting one hundred percent on my intuition. I try to let go of the ego that fears I could be wrong. I know that the words I say will be exactly right for that person in that moment, because that person called me there. I still have my fearful moments. I still have that ego voice spring up now and then, wanting to make the client happy and tell him or her what they want to hear over what I see. I try to let that go. My clients might not always like it.

I hope that you'll come to me if you are open, honest, and brave enough to take control of your own life. It's not all about chance and fortune--it's about taking control of your own direction and owning your own power to create the life you want.





© Julia Gordon-Bramer 2012

Wednesday, July 6, 2011

Another Plath Publication

If you follow Sylvia Plath, you may be interested to read about my mystic interpretation of her wonderful poem, "Fever 103", in the latest Plath Profiles 4.

Friday, July 1, 2011

Who is Julia Gordon-Bramer?

Sometimes people searching for my scholarly work on Sylvia Plath, or for my poetry or short stories, find this blog accidentally, and get confused. Yes, I am the same Julia Gordon-Bramer. I am three things, quite equally divided: a tarot reader, a Plath scholar, and a writer (sort of my own version of the triple-goddess, if you're familiar with Robert Graves' writings). At this stage in the game, it would be impossible to pick one as my passion is enormous for all. Additionally, I'm also a college professor, another thing that I love, and it's been a great way to communicate the passions above. Being a professor is less a definition of me, however. It feeds and sustains the other aspects.

I thought I'd blog here about these aspects, to give you a better understanding of me, my approaches, and my great blessings.

Tarot--
I have been reading tarot cards since I was sixteen years old. That's almost thirty-two years now, at the time of this writing. I grew up never considering myself as "psychic," per se, but rather knowing that there was something different about my perceptions. I knew that I feel connections on very deep levels, to the point of taking on a person's pain, fear, anger, love, etc. Honestly, it's sometimes been a problem. I've spent a lifetime learning to separate and detach. I knew that I could walk into a room where something had happened, and that the room itself held onto the vibrations in ways that were sometimes oppressive. I knew that an event would take place that everyone else could seemingly shrug off, and good or bad, I carried the feelings of it for days.

From the first time I held my own deck, the tarot has always spoken to me, always been a part of me in this indescribable way. I was knocked out by the beauty of it, and initially taught myself to read from the little white booklet that comes with every tarot deck. I think that this was a great way to learn, actually. I was going on the bare bones card interpretations, and forcing myself to rely on natural first impressions, hunches, and feelings.

For many years, I read the tarot cards relying on books because I did not truly trust my own intuition. I will say that the best book I have found, and the book that taught me the most (with uncannily accurate interpretations), is Jane Lyle's Understanding the Tarot. While it is out of print, it can often be found for a song on websites such as Alibris and Amazon. There is a great deal of information on the Internet as well, and Mary Greer's Tarot Blog has always proved a fascinating resource for me, with fun clips, interviews, and discussion.

Life, however, has taught me the most in regard to being an excellent tarot reader. Over the years, I have been developing myself intuitively, through tarot and in other ways: drawing pictures from mental projections, reading people without cards, and prophetic dreams and visions. For the record, I believe that many of my spiritual gifts strengthened and clarified when I began to practice A Course In Miracles. ACIM is not a religion, but a series of steps along with scripture for enlightenment. It is about connecting with the God source, and owning one's own power as a child of God. I recommend it to everyone.

If someone were to ask me what my greatest spiritual power is, I would say that it is to connect with people, to see their own godliness, and directing them to reach their highest potential.

Plath Scholarship--
When I began graduate school, working toward my Master of Fine Arts in Creative Writing at the University of Missouri-St. Louis, I almost immediately realized that the work of Sylvia Plath, my favorite poet and author since my teens, was loaded with imagery and symbolism from the tarot. At the advice of my professor (who was also a fan of my tarot reading, brought me into his classes to read the cards, and was the one to encourage me to go professional), I began pursuing just how deep these symbols affected Plath's work as part of my Poetry Form and Theory final semester project.

Thus began "The Plath Project"--my working title for Fixed Stars Govern a Life: reinterpreting the work of Sylvia Plath through mysticism and the tarot. I have been at it almost five years now. My first discovery was initially that the book Ariel--and all of Plath's work--is built upon a framework of tarot order: the first poem of Ariel, for instance, "Morning Song," is card number zero, for the Fool. Take a look. If you know the meaning and appearance of the Fool card, it's all right there. Likewise, card number one, The Magician, is her poem, "The Couriers," card number two, the High Priestess, is "The Rabbit Catcher," etc.

That took me about three months to identify. That was the easy part. I began to write a narrative of Plath's life, before her husband Ted Hughes (widely known as a cabbalist, alchemist and occult practitioner), her time with Ted Hughes, and what Ted did with Plath's work after her death. It still stuns me that no one thought to look at Plath's oeuvre in this way in the almost fifty years since her death. I began to build my case for reading Plath in a new light.

What I couldn't deny, though, was that as I was pulling apart this work, really looking deep into double meanings and such, there were other occult influences. Tarot, for one, is based upon the Kabbalah. Hermeticism, an occult practice drawing from ancient roots with a self-actualization/magician spin, calls it Qabalah. Hughes was a known practitioner. Tarot and the Qabalah led me into the mysticism of the Hebrew language and Gematria; alchemy (especially Jungian alchemy); Greek mythology; astrology and astronomy; and the parallels with history and the world; and the arts and humanities. I came to see that Plath's poems each contained six facets which mirror the six sides of the Qabalah's Tree of Life. It got deep. It has been a time of rigorous and intense study for me. I have never learned so much, and Plath's genius continues to astound me.

Lucky for me, as a tarot reader, I had a cursory understanding of some of this. Also lucky for me, as a tarot reader, this work has given my tarot work so much depth and understanding of the cards' meanings, symbolism, etc. The Plath Project has made me a better, smarter, more spiritual person. I have had an education and a half through this work, delving into classics, history, philosophy and ideas so heady they had frightened me away from studying them for too many years prior. Five years ago, I had no concept of alchemy beyond the Philosopher's Stone and maybe some Harry Potter references. Today, I am a student of Jungian alchemy and the process of individuation, with special attention to its application through the tarot. I am still teaching myself the detail-laden aspects of astrology, Greek myth and the epic poems, the medieval classics, and more.

Sylvia Plath

Knowing how to unlock each of Plath's poems gave me exciting ways into her meaning--meaning that once one knows what to look for, seems quite obvious. And yet, even her most famous poems have been completely misunderstood. Until now. It is my life's work, and my greatest joy next to love of my family and friends. I have learned the hard way that academics are slow to open their eyes and instantly dismiss spirituality as BS. It will take a while to get them to see. But the rest of you? I welcome you to my work. I am trying to publish chapters as I can, and nearing completion of the book. I hope to find a publisher this year, if I can only find the time to start looking.

Writing--
I have been a writer since I was six years old, when I learned that my letters to family entertained and amused. As an adult, I have worked in virtually every field of writing: journalism, marketing, advertising, public relations, technical and more. I played with poetry and stories off and on through my teens and twenties, and began to get serious in my thirties. It wasn't until my forties (isn't this the time when we find ourselves and life begins?) that I really had something to say, some personal power to draw from, and had discovered my own voice. I began to publish poetry and stories, and to even win some awards. Like all writers, I have had my ups and downs. As I study the Tao, attempting to separate from the ego as best I can, I am less interested in submissions and defining my success through publication. Still, I get articles, poems and the occasional story published fairly frequently. You can find some of my work searching my name online, or write me for a list of publications.

Thanks for your interest!

Sunday, June 26, 2011

With My Gypsy Ancestress and My Weird Luck / and My Taroc Pack and My Taroc Pack

For those of you following my work with the tarot and mysticism underlying the poetry and prose of Sylvia Plath, you won't want to miss this event at the Lindenwood University campus in Belleville, Illinois on Thursday, August 25, 2011. I'll be revealing my discovery of the meanings behind Plath's most famous poem, "Daddy," as well as touching on my work with the entire Plath Project, "Fixed Stars Govern a Life," as it nears completion.